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By Grantley McDonald

Medieval western theologians thought of the Johannine comma (1 John 5:7-8) the clearest biblical facts for the Trinity. while Erasmus did not locate the comma within the Greek manuscripts he used for his New testomony version, he passed over it. Accused of marketing Antitrinitarian heresy, Erasmus incorporated the comma in his 3rd version (1522) after seeing it in a Greek codex from England, although he suspected the manuscript's authenticity. The ensuing disputes, regarding best theologians, philologists and controversialists resembling Luther, Calvin, Sozzini, Milton, Newton, Bentley, Gibbon and Porson, touched no longer easily on philological questions, but additionally on concerns of doctrine, morality, social order, and toleration. whereas the spuriousness of the Johannine comma used to be verified by way of 1900, it has back assumed iconic prestige in fresh makes an attempt to shield biblical inerrancy among the Christian correct. A social heritage of the Johannine comma therefore offers major insights into the hot tradition wars.

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Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate by Grantley McDonald

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